"She girds herself with strength and makes her arms strong. Proverbs 31:17 The godly woman is not the quintessential weak or frail woman. According to God she is strong and does what is necessary to have physical strength in her arms. Please do not misunderstand me to be saying that a godly woman is a fitness freak. She isnrather a woman who knows that it is wise to be able to maintain her physical strength for the sake of her family, for the work God would have her do, and for even her own well-being. As a guy who is getting older I am realizing the wisdom in taking better care of my physical well being. You are much less effective in life when your health begins to fail. This is worse when your health fails due to your own lack of wisdom and bad eating and exercise habits. The wise woman knows this and takes care of herself. The wise woman makes herself and her arms strong for a good reason. At this point I am going to meddle a little for the sake of godliness for the ladies who read this. When you read this passage you see why this godly woman seeks to be physically fit and strong. She does it to be able to serve her Lord and her family. She is not getting fit in order to be hot and look good in a bikini. She is not doing it so that she can dress in tight clothes so she will have men compliment her on her figure and so women can tell her how skinny she is getting. She does it for the glory of God, not for her own glory. Ladies, the Word encourages you to be wise, to remain strong, and to stay healthy. It does so not so that you can serve the American cult of self-centered "hotness." he encourages this so that you can be an effective godly woman who loves her husband and who loves her children. In this way you will receive the only praise God desires for you to pursue - the praise of God Himself and the praise of your husband and children as they see in you that servant heart that brings glory to God and good to your family, church, and friends in Jesus name.
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She looks for wool and flax And works with her hands in delight. She is like merchant ships; She brings her food from afar. She rises also while it is still night And gives food to her household And portions to her maidens. She considers a field and buys it; From her earnings she plants a vineyard. Proverbs 31:13-16
The godly woman as represented here in Proverbs 31 is a lady who enjoys working with her hands, with her mind, and with her physical strength in order to bless her household. In verse 13 we see where she enjoys working with her hands. She is skilled enough to discover the kind of wool and flax that will make good clothing for her family - and even possibly items that she could sell to others. When she discovers these things, she then delights in doing busy work - working hard with her hands as she makes things for others. This evidences both a willingness to work hard - and a willingness to make things for others rather than focus all her time upon herself. This she does "willingly" which is what the word "delight" means in this passage. It speaks of her as being a worker who does what she does not because of complusion or by being forced - but simply because she desires to do these things. This blessed lady also delights in providing meals for her loved ones. These meals are not just the normal fare of everyday life - although I am sure that these are included in what she does for her family. Verses 14 reveals that she delights in "bringing her food from afar" like a merchant would do so. This paints a picture for us of how she delights to cook and provide meals for her family. She works hard at making things more exciting and varied for her husband and children. She is not focused on just the "ready-made" stuff that she can pick up in a box (although that was not the case in this day) - but she brings her food from even far off for the benefit of those she loves. Verse 15 shows us that she uses her head as she manages a household not just with her family, but also her servants. She rises before dawn to make sure that all those in her care are blessed. This means not just her children, but even her servants. She is there to give sustenance to her family - but also to her maidens who work for her in the household. Verse 16 shows us that this lady is also financially savvy. Here we see that she takes the time to consider a field in which she desires to plant a vineyard. Here she is making decisions that involve knowledge of agriculture and of real estate. What land would be best for the purpose of planting, tending, and therefore profiting from a vineyard. As she does this, we can see that from the earnings that she has already gained from previous wise financial decisions, she purchases land for a new venture. She is wanting to continue to prosper her family and is working toward that end. She is doing this with money "she" has earned - thus we see that her husband trusts her fully with financial means - and however she started these ventures - now she has earned sufficiently enough to pursue them solely on the basis of money she has earned doing other things. What we come away with in all these verses about the godly woman is that she is not at all one-dimensional. Some would teach Proverbs 31 as if a godly woman is all about "God-stuff" like Bible study, prayer, etc. But such a division in an understanding of godliness and especially the godliness of this godly woman is a false dichotomy. Her life is more than just "church" activity. She is wise in every respect - religiously, financially, managerially, and even with a wonderful business sense. Thus we see that godliness covers far more than just the usual categorizations. This lady is wise in every respect. But then again maybe that is why she is praised so highly - because her benefit to the family covers a multitude of blessings that come to them from her. The heart of her husband trusts in her, And he will have no lack of gain. She does him good and not evil All the days of her life. Proverbs 31:11-12
The book of Proverbs speaks to us of the virtuous woman - whom we call the Proverbs 31 woman. Here we learn how her husband feels about her. We see that his heart trusts her. What a wonderful statement. It is one thing to say that we think we can trust someone - but quite another to say that our heart trusts in them. That is saying that to the very core of our being we know that we can trust this person. The heart was considered the very core of the man in Jewish thought. Therefore to say that the heart of her husband trusts her is to say that at the very center and base of this man's inner core he knows that he can have a reliance on his wife to support and to be there for him. Even more importantly he knows that her heart belongs to the Lord - so that he can absolutely trust her to do good and to seek the very best for all in the family. The man who has such a godly woman who seeks the best for her husband and her family will also be blessed with the prosperity of having no lack of gain from her efforts for them. This is a lady who has the very best interests for her family - God's interests if you will allow me to insert what is being inferred by this passage. The gain here is not just riches - although this particular lady is quite the businesswoman for her family. The gain involves some things - but more importantly it involves goods, her service, and the spirit that is in the home because of her ministry and her heart. Do not discount this aspect of bringing gain to a family. There are blessings and benefits that the spirit of a home give to a husband and children that cannot be matched by any amount of money. In a day when so many do not have peace - and too many children go to homes where there is far more turmoil than rest - we do not see like we used to the vaule of a woman who focuses the major part of her life on her husband and family. Feminist groups denigrate such women, yet to those men who have such a godly lady in their midst - they are worth gold, jewels, and riches to them. The godly woman does her husband good and not evil all the days of her life. The word for good used here is "tob" which means to be happy, to be pleased, to be loved, favored - and is also used to speak of doing well and right. Oh, what blessings there are for a godly woman who does her husband and family good. They know the joy of having a godly mom and wife - which means that she works to make a happy home - a loved home - a home which is pleasing to God - a favored home. She lives her live to make sure that what her family sees her doing is what is well and right in the eyes of God. The word used for evil here is the classic biblical word, "ra" which speaks of misery, injury, calamity, evil, and distress. This lady shuns such things for her family's sake. She works to bring God's good to them and to make sure that the work of the enemy s fought at every turn. As a result she is a guard and protector for her loved ones. This bent in her is why her husband's heart knows that only what is best will happen in their home due to her efforts. He trusts her - and also considers her the greatest of blessings to him and to their family. And since her heart is heavily bent toward not just good things (by whoever decides to define the good) but good as defined by God - there is no hidden cost that will come with the ways that she works to bless her family. If you have such a woman in your home and life - consider yourself to be supremely blessed. Pray that your daughters will strive to be such a woman - and that God will bless your sons with one of these women as a wife. To have such a lady at the core of a home-life is a blessing given by God - and one that is only bested by salvation itself. An excellent wife, who can find? For her worth is far above jewels. Proverbs 31:10
We begin with this verse our introduction into what many call the Proverbs 31 woman. This first verse in this section lets us know the women we are going to get to know. We are also told the worth of such a woman. The Proverbs 31 woman is called "an excellent wife." The word "excellent" is the Hebrew word "chayil." It speaks of someone who has strength, efficiency, capability, power, and substance. The word, according to Zhodiates, hsa the babsic idea of strength and influence. The word is used of individual, nations, and even armies. What is being said here is that this is a strong woman - but her strength is from her character and her godly practices. That will be apparent as we look further into this section of Scripture in future posts. The excellent wife is the wife who is both strong and influential. When speaking of a woman this word often speaks of a virtuous character. That is the kind of woman who is an excellent wife. She is one who has a strength and power that comes from godly character traits. She draws her strength from her relationship with God - and views her family as the first and foremost place where that strength is spent. Throughout this section of Scripture we read how she works to bless and build up her family. The praise she receives in this passage comes primarily from her husband and her children. This is the praise that she desires. Before we are through with this passage we will see this godly lady doing a wide variety of things with her time and her energy. Chief though in all of them is that she fears the Lord. Her lifestyle choices therefore are not directed by worldly influences. They are directed by a desire to glorify and honor God. If she can accomplish this - she is happy. She views being a wife and mother as the two highest callings that she could ever receive. She also views those callings from a biblical vantage point. That means, to put it bluntly, that she is not influenced by the National Organization of Women - or any other organization that views femininity with suspicion. Such a woman, according to Proverbs, has a worth far above jewels. Her worth to her husband is incalculable - even though some well-meaning folks have tried to figure out how much we would pay to have someone do what a stay at home mother does. The cost of that estimate was in the hundreds of thousands of dollars. But what we cannot figure into any monetary value is the stability and the grace that a godly wife brings to her family. We also cannot imagine the costs that would be incurred to future generations if that godly influence were not in the home. Godly wives are a blessing as well spiritually (in fact that is where their greatest value is seen) which is something we cannot rate in dollars and cents. Suffice it to say that a godly wife and mother is worthy far more than any army of accountants could figure out in the end. If you have one - as either a wife or a mom - you should be eternally grateful! It is not for kings, O Lemuel, It is not for kings to drink wine, Or for rulers to desire strong drink, for they will drink and forget what is decreed, And pervert the rights of all the afflicted. Proverbs 31:4-5
Mixing authority and alcohol is a very bad thing to do. As Bathsheba gave her counsel to Solomon her son, she made clear to him that this was the case. She said clearly to him that is was not for kings to drink wine or to desire strong drink. These two terms, wine and strong drink both describe alcoholic drinks. Wine refers to the fruit of the vine - grapes - but in the form of them squeezed and made into wine of a lower alcohol level. Strong drink refers to drinks that are much stronger - probably something akin to whiskey or some type of grain alcohol. It was usually used to get drunk quickly - and in some cases was used medicinally to act as a type of pain killer. Solomon is told that it is not right for a king to drink these things. The reason that she gives to him for this prohibition is that if he does, there is a chance that he will drink and forget "what is decreed." This is a reference to the Word of God. For Israel, the Word of God was also the place where their civil law was found. But either way the concern was that while in a drunken state, he might forget the civil law - or the law of God. When he did, he would then forget the rights of the afflicted. These are the less fortunate, the poor, and those who look to the king to defend their rights. Drunkenness causes us to function apart from wisdom. When a man is drunk he does not think normally. The alcohol leads him to excess in regard to his emotions. It can also have a deadening effect when it comes to his normal moral restraints. This is why it is not wise to mix drink and authority. When you do, the person in authority is more likely to abuse it - because he will not be thinking properly so as to make godly judgments. Open your mouth for the mute, For the rights of all the unfortunate. Open your mouth, judge righteously, And defend the rights of the afflicted and needy.
Proverbs 31:8-9 Today there is a form of theology that emphasizes social justice as its core value. This is somewhat confusing to those who desire to walk with God on the basis of grace because it tends to make concern for the physical poor and needy the primary cause of Christianity. As a guy who is quickly approaching the age of 50 I can tell you what the "social justice" movement is going to end up becoming. It will eventually follow in the footsteps of the social gospel of the 60's and 70's - and every other time when the emphasis of those teaching the Scriptures moved away from the gospel of Jesus Christ and the teaching that man needs salvation from his sins. I say this with a little hitch in my heart - because if we had just followed the teaching of the Word of God in the first place - we would not have needed an "emphasis" on social justice. Solomon's mom tells us straight up that the godly king - and for that matter any other godly man regardless of authority and position - stands up for those who cannot defend themselves against the powerful. Unfortunately the church from time to time forgets that when the gospel was clarified in the book of Acts the leaders also asked that as we preach the gospel we would remember the poor. There it is - not a social justice emphasis - or a gospel of social works that needs to be taught as a substitute for the real one - but a gospel that teaches salvation by grace from our sins against God and His law. As we go about preaching that gospel - we should also remember the poor - and minister to them accordingly. But at no time do the leaders in Acts condone a gospel that replaces the true one with mere gracious acts to raise the social level of a man without dealing with his fallen spiritual condition. To lifte a man socially without dealing with his core corruption of sin is to prepare a man for hell by making him enjoy earth better before he goes there. We are commanded to open our mouths for the mute. The word here refers to the physical condition of being unable to speak - but the idea is metaphorical. There are those who need an advocate. They are mute not because of a physical disability, but due to a social one. The unborn cannot speak for themselves - thus we must speak for them. If they could speak they would fill the world with their screams and cries of pain and anguish as they are slaughtered by the millions within their mother's womb. They cannot speak - therefore we MUST! In the 60's and 70's the plight of the black man in America was thrust before the church. Shamefully, we did not speak up for their rights - and by our silence (and too often unbiblical teaching supporting racism) we all but lost the black community to a political gospel. When we refuse to speak out for the mute and for the rights of the unfortunate - we are setting up disaster for ourselves in future generations. As much as I love our nation - we made a tremendous mistake in our founding in not abolishing the practice of slavery. We had an opportunity but did not do the right thing. That set up the disaster of the 1860's when our nation fought a bloody war over that issue. I know as a historian that many will complain that the war was fought over states rights, and in one way I would agree with them. But anyone wanting to be historically and morally honest knows that the rights that the state wanted were the rights to continue an odious practice of slavery that had horrific effects on the black man in America. We are to open our mouths and judge righteously. We cannot allow social mores to guide us - we must be guided by God's righteousness. That is why the plight of the homosexual is not the same as the plight of the black man and racism. Homosexuality is a choice - a moral choice. It is called sin in both the Old and New Testaments. It is not the unforgiveable sin, but it is one that Christ died to set us free from nevertheless. Therefore whereas we can speak against those who target homosexuals for violence and hatred, we cannot say that this should be accepted as a normal lifestyle and also should be taught to our children as an acceptable ssexual choice. We are to defend the rights of those afflicted and needy. In Jewish culture of that day this meant speaking out for the poor. It meant standing up for widows and orphans who had no voice in the gate or in a judicial setting. Money was not to speak in the place of justice, righteousness was. When we allow our judicial system to fundamentally treat the rich different than the poor - we must speak out against that kind of abuse. God expects it - no - God commands it. Maybe if the church in generations past HAD spoken up for the poor, the needy, and the afflicted - we would not have to see emphases that detract from the glorious gospel of our Lord Jesus Christ. Although we can do little more than humbly apologize for those past oversights - we can offer hope to those who were affected by speaking out against present day abuses. When it comes to the issues of our day we need to ask the question, "Are you speaking out - or have you suddenly lost your voice?" Give strong drink to him who is perishing, And wine to him whose life is bitter. 7 Let him drink and forget his poverty And remember his trouble no more. Proverbs 31:6-7
Is the Bible encouraging drunkenness here? When I read this - at first glance I come away with the thought that the Bible is encouraging us, if we know someone who is struggling with poverty and bitterness, to encourage them to knock back a few - and they will forget all their troubles. Is that what the Bible is saying here? If it is - then this contradicts badly the passages that warn us against the harm that over indulgence in alcohol can do in our lives. To understand this Proverb we once again need to understand it based upon what it says in context. God just moved on Bathsheba to instruct her son NOT to drink wine or strong drink. Her reasoning is that such an action would lead her son to forget the Law. With his thinking and reasoning impaired - he might pervert the rights of those who are afflicted. So, two things we know here are that drunkenness is out of the question in what is being said - and - that Bathsheba is interested in how her son, as king, deals with the afflicted within his kingdom. Her admonition to her son, next, is to give wine and strong drink to the one who is perishing. This word means to perish, to be lost, or destroyed. It was understood by the Jewish rabbis as dealing with two primary situations. The first is when someone is suffering greatly with sickness - especially when that sickness is terminal. It was a custom due to this admonition to medicate the dying with strong drink so that they would drink and forget the pain of their dying. We do this today with terminal patients through morphine. It is not evil to do so - it is merciful. It is giving them something to help with the throes of dying. The second instance where this was used was with those given to a death sentence - especially crucifixion. We know this because Jesus was offered wine mixed with gall when He was on the cross. This was a pain killing mixture that was given by godly women to those who faced the death penalty. Jesus refused this because He needed to embrace all that the cross meant for sin. But to offer some merciful pain killing substance to someone in the midst of horrific pain is something God counsels us to do. These admonitions are given for those "perishing" and also for those who are "bitter of soul." Here is where things get a little bit more dicey. For the one who is perishing - it is easy to see that we are easing their suffering as they draw near to death. But what about the bitter of soul? What is going on here? Again, context is so important to remember. We are in a section of Scripture where a mother has just warned her son against alcohol abuse - and how it clouds judgment and could lead to her son disregarding the Law in a moment of drunkenness. Therefore, we can be assured that when it comes to those who are "bitter of soul" she is not advocating drunkenness to alleviate their problems. This passage cannot be used therefore to justify men or women drowning their sorrows in whiskey or beer. What we do see though is that there is a benefit for the bitter of soul in having a drink. The Bible itself says that "wine makes man's heart glad," in Psalm 104:15. That verse is in the midst of a list of things that God Himself provides, including oil for the skin and the food that sustains a man with strength. Wine was used in the feasts of Israel as well - and even offered up to God as a sacrifice. Our problems with alcohol come from living in a society where drinking is too often done for the sake of partying - and with a view to getting drunk. But God knows that drinking in moderation (let me stress here that this means NEVER getting drunk - and it also means drinking apart from the party scene, which in itself has more sins than just the drinking) can lift someone's spirits. Wine does make a man's heart glad - and can lift someone's spirits. Thus, Solomon was advised to give it to those who are bitter in soul to help them be lifted temporarily and cheered. I'm going to venture into an area where there is much disagreement and where I can be heavily criticized. But in light of this passage, I feel the need to go there regardless of the dangers. There are believers who struggle with periods of depression. You could call these periods of time being bitter in soul. Often a psychologist, psychiatrist, or a doctor encourages them to take something for a while to help them with their depression. When this happens there is a cry from some that this is wicked, sinful - and it is only because the person does not trust God. Yet here we have counsel given to the king that he should give wine or strong drink to someone who is too struggling with being bitter in soul. Verse 7 in this section speaks of having him forget his poverty and trouble no more. Poverty speaks of a lack - something is missing here - and it is further described as a man's "trouble." This second word means a troublesome time - a time of labor and toil - and was used of the difficulties and hardships of life that lead to sorrow in a man's heart. These times can be very difficult to handle - and I've actually watched brothers and sisters helped for a period of time by a medicine - something that lifts their spirits as they walk through a very difficult time. Needless to say - or maybe it is better to say, Needful to say - God is not advocating drunkenness and the proverbial drowning of our sorrows in beer or hard liquor - but I do think what is advocated is something that would temporarily lift ones spirit and soul through a very difficult time. Here is where I offer what I hope to be the other side of wisdom on this issue. Although I do see a situation and a period of time where this might be profitable - I do not see it as "the answer" for depression and for times when we are bitter of soul. Psalm 4:7 tells me that God puts, "gladness in my heart, more than when their grain and new wine abound." A period of time may require this verse to be applied (if it does not refer solely to the perishing - and the bitter of soul is just another way of saying someone who is perishing) but we need to see God ultimately as our source of joy and as the ultimate One who can lift us out of any funk in which we find ourselves in life. The one who turns to wine, strong drink, or even modern medicines as a permanent solution to their difficulties - and who does not turn to the Lord with them - is placing themselves in danger of looking to something rather than looking to Somone - as the answer to their problems. Remember this - as we close today's look at Proverbs. There is a mountain of Scripture dealing with the abuse of alcohol - of wine, new wine, and strong drink. The Bible is overflowing with examples of how people lost their reason and their discernment with these things and wound up in grevious sin. So as we see the wisdom of using wine and strong drink in the ways specified here - we need to do so with extreme caution and with God's wisdom guiding our every move in this area. Too many, thinking they were just needing a little lift - have turned to alcohol and found it to be worse than their original problem in the end. Wisdom, dear saints, should always color our use of such things. May God give us grace and wisdom to do just as His counsel suggests here - and not find ourselves falling into sin by abusing something meant for a temporary benefit. In the end, He is and always will be our source of comfort and of encouragment in difficult times - even in death. Do not give your strength to women, Or your ways to that which destroys kings. Proverbs 31:3
Here is a wise mother's advice to her son - and it is all the more poignent because we know it is the advice of Bathsheba to her son Solomon. What is Bathsheba's advice? She tells her son not to give his strength to women. What does it mean to give one's strength to a woman - or in this case to women? The word strength here means to have strength and influence. It has the idea of someone who has a great deal of influence over you - over what you do - and over how you expend your strength. Bathsheba knew from her own sin that it was devastating when a king gives undue influence to women in his life. David chose to give himself and his strength to pursue immorality with Bathsheba. He chose then to give himself to a cover-up of that sin. In the end, David gave himself over to a laundry list of sins including lust, adultery, lying, deception, murder, hypocrisy - and many more just because he decided to give women his strength and influence in what he did. This led to disaster in his kingdom, in his family, and in the history of his life. God's grace overcame all this as David repented and turned back to the Lord. But oh, what a dark chapter of his life was written when he gave undue heed to women. Now, before anyone thinks this is women-bashing, I want to make certain in what situations one is and is not to heed the influence of a woman. In the case of godly mothers and wives - HEED THEM AND LISTEN TO WHAT THEY SAY! God makes it clear that the influence of a godly mother is vital to a young man. When God gives him a godly wife - it is a good thing the Lord has done. Many a man has been greatly blessed by the influence of a godly wife and mother. But that is not what Bathsheba is saying here. And before anyone thinks this is a rant from a male chauvenist pig - remember - Solomon's MOM is the one giving this advice to him! The kind of women Bathsheba warns against are the ones who lead a man into sin - or at least greatly encourage it. She says to stay away from the "ways" that destroy kings. What a loaded statement this is! Think of all the men who were destroyed by their involvement with immoral women! By the way - the kings chose to be immoral as well - because it takes two to become involved in consentual sexual relations. If we need any examples of this, they abound in our world today. In 2010, the governor of South Carolina was destroyed by his involvement with a South American mistress. Tiger Woods reputation and fame will forever be marred by his involvement with prostitutes. These situations destroy men - and the higher the man - the greater the potential for disaster. Oh, how we need to hear these words from Bathsheba - words of warning most likely tinged with shades of her own regret. Too bad Solomon did not listen to his mother. His latter years were spent in the midst of this ruin - as he sought many wives and many concubines. Solomon probably thought he had it made sexually with somewhere around 1000 different women catering to his every whim and desire. The problem is that he didn't have it made - he made a mess. His immorality and unwise actions didn't just betray his mother - they betrayed all of Israel and more than anyone else - the Lord his God. Because he did not heed the words of his wise mother - Israel was divided and eventually fell. At the core of this fall was a disregard of God's warnings against sexual immorality. Interesting isn't it - we can either be blessed by adhereing to godly wisdom - or we can crash on the rocks of those very warnings. So tell me - which direction are you headed? A Pet Name - A Picture of Forgiveness - A Reminder of True Wisdom in God's Grace - Proverbs 31:1-21/31/2010 The words of King Lemuel, the oracle which his mother taught him: What, O my son? And what, O son of my womb? And what, O son of my vows? Proverbs 31:1-2
Who is king Lemuel? According to some the name was a pet name for Solomon. Thus, this would make the woman speaking this his mother, Bathsheba. God called Solomon Jedidiah, which means "beloved of the Lord." Lemuel means "devoted to the Lord." Several commentators believe this may have been a pet name for Solomon used by Bathsheba. I love pet names. I have several for my children (which I won't mention because it might embarass them). Most pet names arise because of love - and most are spoken in love as well. How this was the case for Bathsheba. This is described as being the "prophecy" that his mother taught him. Prophecy here is "massa" which means a burden or a load. It was a weight that his mother carried with her all her days - and it was truths as a result of that burden that she spoke strongly to her son. Considering what happened to Bathsheba and David it is easy to see why this would have been a burden to her. She may have heard whisperings in the palace all of her life - whisperings that were the result of her sin with David. Thus we can see that her burden would be to save her son from a similar fate by warning him of some things to avoid as a man - and especially as a king. Those words come later - for now let's take a closer look at that pet name - Lemuel. Bathsheba speaks of Solomon as her son - as the son of her womb and the son of her vows. We can only imagine the difficulty and pain Bathsheba felt after her sin with David - and the loss of their child born of their sin. Would God ever give her another child? Had her sin cost her everything? These are the words of a woman who needed to know God's grace. Ever wonder why Solomon was called Jedidiah by God? This means "beloved of the Lord," and was to be a sign to David and Bathsheba that this boy was dearly loved of the Lord. What a glorious picture of grace this is to us! And now that we see that his mother who carried him considered him the "son of her vows" it becomes even more precious to us. It is easy to see Bathsheba coming to her own repentance. These words may be her own Psalm 51 moment. She knew she should not have committed adultery with the king. She knew she should not have consented to the cover up with him - one in which she unwittingly was an accessory to the murder of her own husband. Oh the guilt and pain that must have racked her from day to day. Then came the death of her first child - the very child that resulted from her sin. It would be easy to see her sinking into utter despair and depression. Yet we see her doing this. Instead we see her turning to the Lord in repentance and in making new vows to God to be a woman of character and godliness! And how God accepted her brokenness as a gift and a prize. He gave her a son - and afterward God gave him a pet name - Jedidiah - the beloved of God - for the Lord loved this child that resulted from the grace on the other side of David's sin. Here dear saints is the wisdom for today. Never give up on turning to God in repentance and in faith. Never turn away and think you've gone too far. If you do - think of Bathsheba and David. Think of the shame and disgrace of their sin - and the cost of the child afterwards. Then think of the name that Bathsheba called her son within the palace. Consider that this child of her vows was a constant reminder to her that the Lord loved him too! He heard her prayers and cries of confession. He too loved the child on the other side of repentance - as he does everything that is birthed after we break and turn to Him. So, if you are tempted and tried - sorely grieving your own sins. If you struggle with whether God will receive you - welcome one so stained and damaged by rebellion and wickedness. Think of the lovely wafting sounds of "Lemuel!" sounding through the palace. She too had a pet name - one that reminded her of God's own name for her son. Think of a child that God gave a name to remind you that He loved him and that He forgave you. Think of a pet name - a name that was uttered with a smile upon Bathsheba's face. Think of that name that reminded her that though her sins were as scarlet - God washed them whiter than snow! That, dear saints, is wisdom - and it is also the glorious grace of God! May He ever be praised and glorified for shedding it upon us! |
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